Necessities, Desires and Guarantied Level

 

Alexander Liss

 

06/30/04

 

 

 

     When something we want should be called a necessity? A person could survive for a long time without food; even in the simple case of food, the answer is not obvious.

     In a civilized society, there is a tendency to provide necessities to ones, who can't afford them; hence, this question goes far beyond from being simply linguistic question.

Essentially, "necessity" could be defined only in context of a particular society. As society develops, necessity changes. Necessity is what members of society have to have, for this particular society to develop in a healthy way. In turn, the healthy development of a society is defined by what we perceive as a healthy development of humanity as a whole.

Some necessities of modern society are obvious: food, closing, shelter, and physical safety.

Others are not so obvious:

·        work or business as a source of income (only a few tend lend or have cattle),

·        some transportation (work and services are rarely at walking distance),

·        some level of health care (one has to be in touch with other people and put oneself into some risky situation to be able to work)

·        basic services as sewer, water, etc. (large concentration of population forces people to live together).

It is important to differentiate "necessity" from an abstract politicized notion of "what a person has to have". For example, only an ability to have treatment in the case of accidents related to commuting to work or shopping for groceries or in the case of illness caused by airborne infection or other infection, which spreads because of use of public transportation or because of living in apartment buildings, could qualify as necessity.

This is recognized by society in some degree. Cities have tax subsidized public transportation; there are various built-in subsidies for health insurance provided by businesses to their employees, and so on. 

One social tendency is to provide a bureaucratic structure, which assures that members of society have necessities. The problem of this approach is inherent to bureaucratic systems. Bureaucratic systems spend perpetually increasing share of resources on self-preservation and self-maintenance and decreasing share of available resources on providing services. In addition, they are slow to adapt to changing circumstances. In this case, they tend to support what stopped to be a necessity and do not support new necessities.

The other social tendency is to satisfy Desires "in excess" that the majority of members of society have its Necessities satisfied automatically. With the rest of society, some ad hoc mechanisms are set to deal with their necessities. The problem with this approach is twofold. First, the majority of society has a perpetual anxiety that it is realistically possible to get into a situation, where one's necessities are not met. Second, there is a disenfranchised  "bottom" of society, which necessities either are not met or met via a mechanism alien to the society.

As experience shows, societies relying on bureaucratic system quickly arrive to the point, where population can't be fed; these societies could become a danger to themselves and their neighbors.

Societies relying on excess of production often have severe problems during turmoil (natural disaster, war, market crash, etc.).

Any society guaranties satisfaction of Necessities only partially. The Guarantied Level of satisfaction depends on society.

As experience shows, societies with low Guarantied Level of satisfaction are unstable.

Raising the Guarantied Level of satisfaction requires a mature rich society and perpetual update of mechanisms, which provide this guarantee uniformly to all members of society.

Finding of an appropriate Guarantied Level of satisfaction and mechanisms providing such guarantee is a perpetual challenge, which has to be met by a political system.